Author Archives: AWPC

Dugong

dugong

Dugongs extinct? The clash between indigenous custom and global conservation, scientists and marine management agencies warn controls are needed urgently! AWPC Newsletter Volume 9Number 1 April 1998

Dugongs

Dugongs are large grey mammals which spend their entire lives in the sea. Fully grown, they may be three metres long and weigh 400 kilograms. The dugong resembles an overweight dolphin. However, it is actually more closely related to the elephant!

They are often called the “sea cow” for its habit of grazing on seagrass meadows.

Unlike whales and dolphins, dugongs are not predators, they are strictly herbivorous marine mammals. Because its seagrass diet is hard to digest, the dugong has an extraordinary large intestine. It’s as thick as a fire hose and stretches some 30 m long!

Dugongs have a similar lifespan to humans, living up to 70 years. The female has her first young, called a calf, between 12-17 years of age. Only one calf is born per pregnancy, which lasts up to 14 months, and pregnancy occurs every three to seven years.

Dugongs have played an important part in traditions and cultures of Aboriginal and Torres Strait Island people for thousands of years, and are still harvested today.

Threats

Dugongs are subject to a range of human-caused threats throughout their global distribution, including entanglement in shark and fishing nets (e.g. mesh and gill nets),marine debris, and also through loss and degradation of important habitat such as seagrass meadows, unsustainable traditional use and boat strikes). Australian waters are home to at least three-quarters of the global population and are a vitally important stronghold for the species.

Protected dugongs and sea turtles are being cruelly slaughtered in Queensland’s Torres Strait to supply an illegal meat trade, an investigation by ABC’s 7.30 report has found.

The program has aired confronting footage that shows the brutal methods used to hunt the animals, with turtles being butchered alive and dugongs drowned as they are dragged behind boats. The investigation throws into sharp relief the conflict between Indigenous Australians and animal rights activists over traditional hunting methods and exposes a black market in animal meat.

Activist Rupert Imhoff spent a fortnight in the Torres Strait, filming the hunting of the turtles and dugongs, both listed as vulnerable to extinction. He used a secret camera to film scenes of animal cruelty, including the slow death of a sea turtle. “It didn’t actually die

until they took off the bottom shell, actually peeled off the shell,” he said.
Read and watch video …

http://www.abc.net.au/news/2012-03-08/dugongs-cruelly-slaughtered-in-illegal-meat-trade/3877908?section=qld

Indigenous elders agree to changes in cruelty laws that LNP are committed to changing.

http://vimeo.com/38491354

Dugong_dugon

Turtles and Dugong

Traditional hunting occurs in far-flung places that policing the practice is “diabolically difficult” without co-operation of indigenous communities, federal Environment Minister Tony Burke says. The Queensland government ordered an immediate investigation into allegations of cruelty, after confronting footage was aired showing hunters on the Torres Strait slaughtering a turtle and dugong. Mr Burke backed Bligh government’s investigation, but an election promise by Queensland’s Liberal National Party to close a loophole in the state’s cruelty legislation was unlikely to make a difference on the ground.”Allowing local community leadership is more respectful — it’s more decent and it’s the only method that has half a chance of having outcomes on the ground,” Mr Burke said, adding that many communities already had self-imposed hunting restrictions.

“Unless the LNP are promising a massive injection of enforcement funds, I don’t see how changing the law actually makes a difference on the ground. “I’ve acknowledged that the remoteness of the area makes the law diabolically difficult to enforce without co-operation of communities.” Traditional hunting is enshrined as a right under the federal Native Title Act. Since footage aired on ABC TV, there has been a political stoush about which level of government could stop alleged cruelty to hunted animals.

The LNP plans to scrap an exemption for traditional hunting in state animal welfare legislation, which it says would allow for criminal prosecution for cruelty.? Former Premier Anna Bligh has said that would not work because it would be overridden by federal law. In March 2012, a spokeswoman for the federal Attorney-General’s Department said it would depend on the “nature and terms of the amendment” proposed. “The Queensland act could only be amended in a way that does not conflict with the Native Title Act,” she said. The spokeswoman confirmed the federal law did not refer to cruelty.

Cruelty law changes ‘won’t work’ – The Australian

Biosecurity Queensland says no-one will be charged following allegations of cruelty to turtles and dugongs aired on the ABC earlier this year. However, Thanks to the efforts of Animals Australia supporters and other caring Australians the Queensland government has removed animal cruelty exemptions for ‘traditional’ hunting of turtles and dugongs.

The $2.6 m plan, to boost indigenous ranger programs to stop illegal and turtle poaching, and for programs to clean up marine debris, was among several green policies announced by the Queensland Coalition in Cairns in October this year.

This is a huge win for turtles and dugongs in Far North Queensland, who will now be fully protected under the Animal Care and Protection Act and spared the suffering caused by cruel ‘traditional’ hunting methods.

AWPC Policy:

  • We support Native Title for indigenous peoples, but this does not over-ride animal welfare and mean that ocean animals are resources for human use, and thus need to endure torture, torment and killings.
  • Dugongs are threatened by sea grass habitat loss or degradation because of coastal development or industrial activities that cause water pollution. The status of animals as Endangered needs to make extinguish Native Title.
  • The traditional custodians of this land need to be made responsible for the protection of native animals, and ensure their humane treatment and survival. They should be funded as such to quash the black-market in dugong and turtle meat.
  • There should be no fishing or nets in Dugong territories, and their seagrass feeding grounds need to be protected habitats.

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Dingo

Dingo Starvation Issues from AWPC on Vimeo.

Dingo FAQ’s

What is the problem on Fraser Island?

The problems all began on FI due to the Heritage listing in 1992 which brought about two responses; the implementation of the dingo management strategy; and the increase in tourism.

The FRASER ISLAND DINGO MANAGEMENT STRATEGY (FIDMS) as it is known was implemented in 1999 after a progressive forced reduction in dingo-human interaction . The FIDMS HAS NEVER BEEN INDEPENDENTLY peer-reviewed and the background papers have never been published in academic journals which IS A PRE-REQUISITE for any serious scientifically based management program.

The Management practices include: hazing and collaring; tagging; and CULLING which can cause pack destruction; in SFID’s opinion the strategy also causes misunderstanding and misrepresentation of dingo behaviour and lacks appropriate education for tourists.

 

What’s Wrong With Ear Tagging?

The tags are round the size of a 50 cent piece, and have a shaft that is approx 5mm thick. If not placed correctly this can make the ear droop. Dingoes’ ears work independently to each other. If one ear is damaged, dingoes can’t hunt properly. Ear tags often become infected. Ear tags can delaminate; which means the colour comes off, within three months of application and are useless.

The pups are trapped, drugged, tagged, DNA samples are taken, and then they are let go without being sanitized. Sometimes, dingo parents abandon the pups because they don’t like human scent on the pups. Other times, very sadly, the parents kill the pups.

What is Hazing?

This is a type of aversive conditioning, where the dingo is shot by a projectile, often a marble from a slingshot, or else rat shot.

Hazing is painful to the animal, and has been condemned by the RSPCA. It has been shown to be ineffective. On many occasions dingoes merely run from the rangers, only to return once the rangers leave the area. Unfortunately, hazing can have a detrimental effect on the animal and change its behavior and make it become aggressive.

Hazing is undertaken with no respect for dingo requirements such as patrolling territorial boundaries. Dingoes have to patrol their boundaries every day and the beach is part of that boundary. They need to scent mark their territory; make sure no other dingoes are using it; and look for food.

What is wrong with aversive conditioning collars?

Aversive conditioning collars are put on ‘problem’ animals and they are given an electric shock every time they do something that is perceived to be wrong. The use of electric collars has been condemned by the RSPCA in other states and researchers such as Deakin Uni behavioural scientist Dr Nick Branson tell us that dogs are not able to associate punishment with a certain behaviour.

What about tracking collars?

It is widely considered by experts that no surveillance method should be used which is likely to interfere with the animals’ ability to function naturally but we believe these tracking collars will disrupt normal dingo behaviour and cause instability amongst the packs. Some animals may be ostracized or even killed by other members of the group, the collars will also interfere with normal foraging habits, and with the denning and whelping process.

In this day and age of microsizing where we can fit transmitters to frogs, dingoes should not have to wear collars that were in fact designed for bears and large animals like cougars. Clearly these collars are cumbersome and ugly. Do we want to see wild dingoes on Fraser Island with collars around their necks?

What is wrong with culling?

Method of destruction of dingoes on FI is NOT HUMANE. It is not like taking your dog to a vet and giving it an injection of anesthetic. The dogs are trapped and given an injection of Valabarb directly into the heart. This is an excruciatingly painful death for the animal. Many times the injection misses the heart and has to be repeated.

Indiscriminately killing pups does far more damage than human habituation. DERM opinion is that feeding dingoes may increase a subordinate dingo’s chances of gaining rank within the pack. Thus natural pack structure is altered. However killing up to 4 members of a pack at a time is more harmful. Each year alpha male and female dingoes need one or two of the previous year’s pups to help them raise the next litter. Without this extra help starvation/mortality of the new pups increase.

Likewise if alpha male or female is destroyed the pups have no one to teach them how to behave. This is akin to leaving children or teenagers alone on the street to fend for themselves. The result can be; either the pups die because they don’t know how to survive and we end up losing a whole pack or else the pups grow up without social skills and cannot relate to other dingoes.

Would feeding dingoes cause an increase in population?

According to DERM, in 1998 when the FIDMS was first introduced the Island dingo population was at a saturation point of 200 animals and being sustained predominantly by human-derived food (Report to Queensland Department of Environment by ERA Environmental Services Pty Ltd Author: Dr Laurie Corbett April 1998. Strangely, despite the cull of 32 animals in 1996 (Dingoes in Queensland, Australia: Skull Dimensions and the Identity of Wild Canids. Peter F. Woodall*, Peter Pavlov and Keith L. TwyfordC 1996) and another 30-40 after the Clinton Gage tragedy, and subsequent destruction of approx 80 ‘problem’ dingoes, and despite natural attrition, DERM tells us that the dingo population is still at 200 animals, and that artificial feeding would increase this number. So far, the question still needs to be answered: how many dingoes are in fact on FI and how many dingoes can the island support. Until we know this answer, we cannot condone slow death by starvation.

 banner-dingo

Are dingoes generally dangerous to man?

experts report: NO.

Dingoes have never been known to kill Aboriginal children.

There is an average of 3000 attacks per year in each state by domestic dogs. Dingoes are classified least aggressive dog in some states of Australia making them less dangerous than the Maltese terrier. The experts in our group comprise some of Australia’s leading canid and animal behaviorists some of whom have studied lions, orangutans and bears and have written up to 20 books an published up to a hundred papers. These people all state unequivocally that dingoes are not dangerous to man.

Laurie Corbett DERM’s expert stated in 1974 that ‘There was no case on record of an UNPROVOKED ATTACK on a man by a dingo’  *dingoes don’t bark Lionel Hudson

 

Are dingoes attacking or playing?

There is a significant relationship between the human stimulus behaviour and the dingo response.

Each time a dingo is sighted in a human-use area a report is made. There are three main codes for reports; C which is usually a sighting (minor incident such as ‘loitering’); D which is an interaction (minor incident such as stealing food); and E (major incident which may involve a bite and means the dingo must be destroyed). If a dingo has too many C or D reports made against it; it then is classed as an E category animal. Many C & D incident reports state that the dingo was ‘non-aggressive’.

A dingo’s most common solicitation of play is the ‘play bow’; the forequarters drop to the ground and the hindquarters stay up in the air, the tail wagging. This is sometimes accompanied by howling or an openmouthed ‘grin’. On other occasions, dingoes solicit play by rushing at a prospective opponent and pushing them over. If people are not educated to stand still and remain calm when approached by an excited dingo their response may be to run because they think that they are being attacked. If something runs a dingo will chase it.

Why are dingoes not protected by legislation or the RSPCA?

As far as legislation goes, the Island is governed by three separate Acts, the Rec Areas Management Act, the Nature Conservation Act, and the Environment Protection and Biodiversity Conservation Act (World Heritage). All of these Acts give complete control of all matters (including cruelty) to the FIDMS (Fraser Island Dingo Management Strategy), and it is written into the Acts that staff administering the FIDMS cannot be prosecuted for any action whatsoever that is sanctioned by the FIDMS. The legislation is anthropocentric rather than ecocentric.

RSPCA Qld is not obligated to help starving wildlife. It is allowed to investigate Acts of Cruelty, but Acts sanctioned by the FIDMS cannot be considered as cruelty.

Why does SFID undertake so much fundraising?

We are undertaking specific research trips to the Island, and have other experts volunteering their services, but primarily we need funding to supporting urgently needed external and independent scientists and veterinarians. We also need these experts to analyse data including incident reports, tag registers, and necropsy reports.

We need immediate figures on prey availability, analysis done on DNA/scat to determine dingoes’ current diet and also to determine what dietary requirements may be missing. We need to establish sustainability of prey/food sources, as well as sustainability of tourist numbers as they interject with dingo breeding cycles.

Fairly detailed research on visitor attitudes and their understanding of the dingo behavior must be undertaken, in order to develop clear educational material which will inevitably improve human/dingo interaction. Our long-term goal is to establish funding for a full-time vet and a 24 hour emergency veterinary centre on the Island, also to establish an Educational Centre/Cultural Centre on the Island in conjunction with Indigenous advisors.

J Parkhurst – Jen with Jae before she was destroyed from AWPC on Vimeo.

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Crocodile

rect-crocodile (image: Australian freshwater crocodile)

Crocodiles are the worlds largest and perhaps most exciting reptiles. They are also great survivors and their prehistoric ancestors, the Archosaurs, date back over 240 million years to the Triassic period. Today, crocodiles are one of the few remaining links to the prehistoric past. As predator and prey, crocodiles play a valuable role in the health of many aquatic environments.

There are two kinds of crocodile in Australia.  They live in the hot north of Australia.

The Freshwater crocodile (Crocodylus johnstoni) is endemic to Australia. It is found nowhere else in the world. The Freshwater Crocodile is slender-snouted and considerably smaller in build and overall size compared to its cousin, the Saltwater Crocodile Crocodylus porosus.  It grows up to 3 meters. The species occurs along all but the near coastal reaches of the rivers, streams and creeks that flow into the waters off northern Australia.  Freshwater Crocodiles may shelter in burrows among the roots of trees fringing the water bodies they inhabit.

The Estuarine crocodile, while it can live in salt water, is able to go quite far up river into fresh water. It is one of the most dangerous of all the crocodile family, being the biggest and heaviest. It grows to between 4 and 7 metres long.  This apex predator is formidable, opportunistic and adaptable, with a considerable range it is found in suitable habitats from northern Australia through Southeast Asia to the eastern coast of India.

The Estuarine Crocodile has a broad snout that is less than twice as long (from tip to midpoint between the eyes) as the width of the head.  The largest Estuarine crocodile reliably measured was caught in the Mary River in the Northern Territory in 1974. The headless carcass measured 548±8cm and the skull (midline length) measured 66.6cm, giving a total length of at least 615cm.

In 2009, croc attacks, two of which were fatal, prompted immediate calls for a mass slaughter of the reptiles – almost 40 years after the saltwater species was first listed for protection.  Trophy hunters were then allowed to pay to shoot saltwater crocodiles, which will not be subject to a cull, under a plan to control their numbers in the Northern Territory.

Trophy hunters invited to kill crocodiles

This is despite the fact that these crocodiles are native animals, and their existence should not have to be justified by the tourist industry.  Encroachers should enter warily.  Safari hunters were allowed to destroy up to 25 large saltwater crocs – all larger than 3.5 metres – as part of a trial designed to provide financial benefits to Aborigines.

Until 1974, estuarine crocodiles in Queensland were hunted to the brink of extinction for their prized skins. Both species are now protected throughout Australia, but other pressures continue to threaten these animals.
Wildlife campaigner Bob Irwin recently said his famous son Steve Irwin would be turning over in his grave to think wild crocodiles could be killed by safari hunters.

Overheating, flooding and predation by goannas and feral pigs claim a high proportion of unhatched embryos (an estimated 70–80 percent). From the small numbers that do hatch, more than half die in their first year of life, mainly from predation by birds of prey, fish, snake-necked turtles and other crocodiles. Once they have reached maturity their only enemies are each other and humans.

Queensland Government: living with crocodiles

The crocodile “harvesting” industry means that hunters have a license to catch and shoot crocodiles for their skins and skulls as trophies.  In 2012 the Federal Environment Department has received 265 submissions on the Territory’s push for limited “trophy” hunting of large saltwater crocodiles.   The Territory Government wants to trial trophy hunting for two years, with up to 50 of the large protected crocodiles killed annually.  The AWPC and the Humane Society International believe very strongly that there is far more potential in the remote areas of the Top End in eco-tourism than there are for elitist safari hunting activities.  There are few benefits for indigenous peoples, and the traditional owners need to be consulted.

Indigenous to be consulted over crocodile safari hunting

The NT Government admits that safari hunting has nothing to do with managing the crocodile population and it certainly won’t help control problem crocodiles. The welfare of these hunted animals isn’t monitored, suggesting to us that promoting the humane treatment of hunted animals isn’t a government priority.

If the NT crocodile safari plan goes ahead, the lives of 50 saltwater crocodiles would basically be sold to the highest bidder for ‘thrill kills’, every year. By allowing amateur hunters to slaughter crocs – there is a very real risk that crocs will be maimed and suffer terribly before dying. This is a cruel fate for these magnificent reptiles who – like any other animal – can experience joy, fear and suffering.  There are genuine reports of crocs at Kakadu National Park being baited and trapped by hooks, and left for many hours so “sarfari” hunters can shoot them!  Crocs might not be the cutest or cuddliest of animals, but they don’t deserve to be injured and killed for kicks.

Take Action: Animals Australia
Animals Australia: take action against crocodile hunting

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“One stop shop” quick environmental approvals -to “simplify” business

Humane Society International Australia (HSI) 9th October Media Release, called upon Prime Minister Turnbull to call a halt to the disastrous and seriously faltering program to hand the Commonwealth’s environment powers to the states and territories, and to remove the “one-stop-shop” Bill that would permit such devolution.  “It was the Howard Government, in which Mr Turnbull served as Environment Minister, that worked so hard to strike a sensible balance between national and state roles and responsibilities for environmental issues and it’s time to restore that balance,” said HSI Australia Campaign Director Michael Kennedy.

HSI logo

The Australian Government is committed to delivering a One-Stop Shop Bill for environmental approvals that will accredit state planning systems under national environmental law, to create a single environmental assessment and approval process for nationally protected matters.

The One-Stop Shop policy aims to simplify the approvals process for businesses, lead to swifter decisions and improve Australia’s investment climate, while maintaining the facade of high environmental standards.

It’s expected to result in regulatory savings to business of around $426 million a year, by reducing costs associated with delays to project approvals and administration. This policy is about savings for businesses, more convenience for planning approvals, not stronger environmental protection laws!

GregHunt

Federal Environment Minister Greg Hunt says that the “one-stop-shop will slash red tape and increase jobs and investment, whilst maintaining environmental standards.”  One of the major obstacles to creating a one-stop-shop for environmental approvals is that “Australia’s federal system of government is more like a scrambled egg than a neatly layered cake”.  Despite the wide range of ecosystems, territories, issues, biodiversity, and landscapes, they will all be unified under one process!  It will wind back 30 years of legal protection for the environment and put at risk Australia’s World Heritage areas such as the Great Barrier Reef, Kakadu and the Tasmanian forests.  On the contrary, we need MORE red tape to STRENGTHEN our environmental protection laws, not have them more easily processed!

It’s one-size-fits-all approach, of the Federal Government handing over approval powers to the States, for “development” projects!  The latter should raise the red flag – on what should be for the benefit of conservation, biodiversity protection and upgraded protection laws, rather than for businesses and “development” approvals!

The Commonwealth proposes to transfer some of its current responsibilities under the Environment Protection and Biodiversity Conservation Act 1999 (Cth) (EPBC Act) to the States. VECCI Chief Executive Mark Stone says that “in the current economic climate, removing the roadblocks to job creation and productivity is crucial.”

So, this is about stripping back layers of approvals, and complexity, to make businesses more competitive, create “jobs” and increasing “productivity”, not more layers of environmental protection!

Biodiversity Offsets

Biodiversity offsets allow developers or mining companies, as part of their development approval, to buy and/or manage land to compensate for the clearing of forests and areas containing threatened plants and animals. They are supposed to be used as a last resort but have become standard practise in assessing major developments in Australia. State standards for environmental assessment and approval for major projects under the Australian Government’s “one stop shop‟ policy would mean more biodiversity offsets, and lower conservation standards in NSW and Queensland.  The use of offsets under EPBC can be multiplied tenfold when it comes to state based offsetting regimes. It is these very regimes that the government is currently looking to accredit as approvals regimes under the “one stop shop” policy.
Native species of animals can’t just be expected to adjust to “offsets”!  They are not meant to be pieces on a chessboard, to be moved by business “players” for their convenience.
A report by the Environmental Defenders Office (EDO) warns against relegating environmental approval powers to state governments, saying the environment will suffer.  State governments are seeking to ‘fast track’ major developments, such as coal mine and coal seam gas projects, reducing public participation and removing legal rights of local communities to mount legal challenges.  The EDO report shows the gap between the environmental standards in state and national laws is widening, not aligning!
The EPBC Act contains a number of valuable tools such
as a critical habitat mechanism, provisions for threat
abatement plans, recovery plans, wildlife conservation
plans and the listing of key threatening processes.  There is no wriggle-room for State vested interests!
With almost 1200 plant species and 343 species of animals considered endangered or vulnerable, the rates of species extinction in Australia are amongst the worst on the planet.
EDO analysis confirms the finding that, despite assurances
that the ‘one stop shop’ policy would ensure State and
Territory laws met national standards, no State or
Territory law currently meets all the core requirements of
best practice threatened species legislation.
Places You Love Alliance — Australia’s largest ever environmental collaboration, representing more than 40 conservation organisations across the nation — said a ‘one-stop shop’ for environmental approvals was in practice an ‘eight-stop shop’ that would create an administrative nightmare and significantly weaken protection for Australia’s unique places and wildlife.
“A ‘one stop shop’ would leave state governments in charge of assessing uranium mines and projects that would affect World Heritage areas and internationally recognised wetlands,” said the Australian Conservation Foundation’s CEO Kelly O’Shanassy.

If the One Stop Shop policy is implemented, Minister Hunt can simply hand over his powers for this project to the Victorian Government, which has a clear conflict of interest in the  Westernport project as both the proponents and regulators. Under the One Stop Shop, the approval of the Hastings port expansion will be a fait accompli.

The One Stop Shop policy will remove the last vestiges of federal oversight.

One-Stop-Chop

Since 1997, most native forests available for logging have been covered by RFAs. These have shielded wildlife and other heritage and conservation values from protection under Commonwealth environmental law by handing decision-making power to state governments. This is the same mechanism as the Commonwealth government’s proposed ‘one stop shop’ plan.

It is clear that the ‘One-stop-shop’ process would never raise the bar of state environmental laws, but would put in place a patchwork of different legal regimes that are far weaker than current Commonwealth conservation law, and inevitably trigger a new round of NGO legal challenges at the state and territory level.

 

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“We’ve put the firestick in the wrong hands”- modern bushfire management

Indigenous people’s deep knowledge of the bush and their use of fire to manage the land is the key to modern bushfire management.  Writer John Schauble, for The Age, (16th Feb, 2016) claims that “one of the first things English navigator James Cook noted was smoke. The immediate significance to Cook was not that this was a continent on fire, but that it was a place inhabited by man.”  Thus, we must prevent fires the aboriginal way!

 

The incidence of fire has changed, along with our landscape, with one recent study pointing to a 40 per cent increase in bushfires between 2008 and 2013.

There have been major fires across the nation’s southern half, from south-west Western Australia to Tasmania, from the South Australian wheat belt to the Victorian holiday coast.  The cost, ferocity and frequency of fires is escalating, and certainly beyond that experienced by the land’s fore-bearers, it’s indigenous custodians.

It’s always been assumed that Indigenous Australians used fire to their own advantage using fires as a tool for hunting, farming and regeneration of the environment. The major cause of fires would have been lightning.  Most of the fires were relatively low intensity and did not burn large areas.  As a result, large intense bushfires were uncommon.

 Another article in SMH, 6 Dec 2010, pours cold water on the popular notion that Aborigines carried out widespread burning of the Australian landscape, and it’s a myth.  An international team of scientists led by Scott Mooney, of the University of NSW, analysed results from more than 220 sites of charcoal records in Australasia dating back 70,000 years, the most comprehensive survey so far. According to the report, it was the arrival of European colonists more than 200 years ago that led to a substantial increase in fires, the study showed. ”We’ve put the firestick in the wrong hands,” Dr Mooney said. ”The firestick shouldn’t be in Aboriginal people’s hands. It’s really a European thing.”

For Bill Gammage, author of popular book ‘The Biggest Estate on Earth: How Aborigines Made Australia’ – the hypothesis is that all Aboriginal people farmed all of Australia using fire. This proposition was first published by Rhys Jones in an article in Australian Natural History in 1969 ‘Firestick Farming’.

During the past 2000 years, burning activity was ”remarkably flat, except for the pronounced increase in fire in the past 200 years”.   That past “200 years” is due to European settlement!

People today are disconnected from their environment, more and more. The proportion of Australians living in rural Australia had dropped from just under 16 per cent in 1967 to 10.7 per cent by 2014.  Australians have become urbanized, and distant from “the bush”.  As a result, we no longer see the bush simply as something to be chopped down, dug up or redefined for agriculture.  So, the writer is assuming that due to “conservation” and being sentimental about “the bush”, and urban environmentalists, we’ve let native vegetation become too abundant, and a fire threat?

The article says that “any bush firefighter with more than a few years of experience will tell you that the incidence and severity of bushfires is increasing”, despite massive reduction in forest cover.  So, what we have left is more inflammable, and threatening.

The article concludes:

Perhaps one way forward for dealing with future bushfire is to relearn and apply Indigenous burning practices that have largely disappeared from some of our highest-risk bushfire landscapes.

That knowledge has not been completely lost. Now is the time to revisit a use of fire that put landscape, rather than man, at its centre.

Modern “Man” has been at the “centre” of forest clearing, introduced species, extinctions and the dramatic changes to our landscape, causing more bushfires.
Joel Wright, a Gunditjmara Linguist,could find no evidence of landscape burning in the Victorian western district but outlined the use of fire for smoke signals.  Write spoke at an AWPC conference, “Pause and Review”, November, 2014.
 joel_wright
Joel Wright is an indigenous language, culture and history researcher. He finds no evidence of wide-scale burning in Aboriginal language and culture, but does find other explanations for the history of aboriginal fires observed by Europeans. These were often smoke-signals exchanged between clans, for general communication and warning of approaching Europeans etc.

The Advertiser, Adelaide (10th Oct 1893) reports that It was on the afternoon of April 20, 1770, that the smoke signals of the Australian aborigines were first seen by Captain Cook, and were taken by him as proof that the land which he had discovered was the home of a new race of humanity. The same smoke spoke to the watchful eyes of the nomads of the wilds of the presence upon their southern seas of a strange big ‘canoe,’ and the warning sign sped on from point to point along the coast.” 

There was no precedent for mass burning, or destructive holocausts of management fires, but their use for warning off invasions!

 Queenie Alexander (YouTube of Pause and Review conference) writes that reduction and ecological burning etc. are based on the assumption that all Aboriginal people undertook fire-stick farming. Joel Wright finds no evidence of wide-scale burning in Aboriginal language and culture, but does find other explanations for the history of aboriginal fires observed by Europeans. These were often smoke-signals exchanged between clans, for general communication and warning of approaching Europeans etc. There was also defensive burning to hinder explorers by burning feed their for their stock. Other fires were to ‘cover their tracks’ when they were being pursued, etc.. Many of these fires were mistaken for landscape burning. Joel also found one record of burning small portions of dry grass around marshes to expose an area to attract birds to scratch for food there, making the birds potential meals for the indigenous hunters. Nowhere did he find anything to justify the destructive and dangerous annual incineration of the landscapes of the Gunditjamara by the Victorian Government. He was concerned that burning the bush as we do now kills the birds and animals so important to vegetation stories, removes scar and burial trees and burns micro particles from axes and spears that holds the clues as to what they were used for.
We need a more holistic approach, of restoring and protecting ecological communities, in forests, and their canopies, to protect them from drying, and thus reducing fire risks.
Prevent bushfires the Aboriginal way– The Age, 16th Feb, 2016

Joel Wright, “The language of fire.” Did Australian Aboriginals burn as we are told?

(Featured image: Firestick farming refers to the practice of the indigenous use of fire to promote the well-being of particular types of ecosystems.)

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A Letter from a former kangaroo shooter

A Letter From an Ex-Kangaroo Shooter

I was a professional kangaroo shooter 38 years ago. Now I spend an inordinate amount of time in the defence of animals that are doing poorly at the hands of humans.

You may ask as to what has led me to do a complete turnabout in my thinking, and expect some profound answer explaining that at such and such a moment in time the sky opened up and all of a sudden I saw the light. Sorry to disappoint, but it did not happen this way.

If there is any profundity in my “conversion”, it is that I have come to the realization that we are all led down differing paths in life by our genetic make-up and the circumstance that we find ourselves in.

In my case, 38 years ago, the whole social, political and animal concern scene was vastly different to today’s. There was a predominate attitude of human matters being at the fore of thought and a mish-mash of ideas when dealing with the other animals on the planet. On the one hand, personal pets were gaining in the welfare stakes, as were wild creatures that had “fluffy” appeal. On the other, domestic stock conditions were degrading rapidly into the factory farm situation that is still rampant to now.
Butchered3
(image: Viva- SaveTheKangaroo )

This some decades of time saw European cities and other population centres around the Western World explode into greater awareness of the suffering of our “food”. Unfortunately, socio/economic pressures, had rural climes, to a large extent, excluded from this expansion of a new way in thinking about the rest of nature.

In this distant past, the kangaroo was erroneously thought of as a pest that was diminishing the financial returns of those who depended on their income in outback areas.

This excuse was reasoning enough for kangaroos to be killed without compassion, for they were the enemy. Even so, I, and I would suggest, many other kangaroo shooters, were and are, very uneasy with the practice of having to kill Joey’s on a never ending basis. It was not understood then, that the Joey-at-foot would also die in a state of terror by psychological deprivation, predation or starvation. Many kangaroo shooters now convince themselves that this joey escapes and lives happily ever after. Delusions of this sort are not uncommon in the industry and in governments and their acting agents.

Self-delusion played a big part in my experience as a kangaroo shooter but let me state here in the most unequivocal manner that is possible, to be able to self deceive is part and parcel of being human. There will be those that read this in a most judgmental way, comforting themselves with the thought that they could never had done such a thing as kangaroo shooting. Be very careful of that kind of thinking because it does not accord with the facts about the capacity of humanity to be inhumane to people and animals, given the right set of circumstance. Be very careful that you are not self-deluding yourself on this point, for if you are, you are just the person who could be a kangaroo shooter if the situation dictated it so.

I do come across this kind of condemnation but it so insignificant when compared to the mental anguish I put myself through on a daily basis as to be non-existent. This will be carried till the day I die. Thoughts of the terrible woundings and as stated, the slaughter of the innocents and now with greater knowledge, thoughts of the at-foot-Joey’s left to fend for themselves in their thousands.

Thoughts of taking the lives of countless numbers of kangaroos for convenient reasons. Thoughts of being a part of the juggernaut that was and is altering the genetic make up of a marvellous animal. Thoughts of my part in vilifying the kangaroo with the end result of it not having the awed respect, as it should, of the Australian people. Every time there is a wanton act of cruelty to kangaroos, I must bear some of the blame.

I stopped being a kangaroo shooter for many reason, with the cruelty only one of the many.

The kangaroo is not a pest and it is only the greedy and the foolhardy who believe it is a resource to be used at whim.

Australia must re-define its stubbornly inadequate definition of what is compassion and in doing so reap the rewards of not only doing the right thing, but the very tangible benefits of the eco-tourist dollar.

No doubt, other kangaroo shooters will read this, so it seems appropriate to leave a message for them.

If you can see past the self-delusion of what you are doing to other sentient and suffering capable creatures, for the sake of your future mind, do not wait for kangaroo shooting to be discarded as a remnant of our brutish past, as it will, but choose to get out now. The rest of your life will thank you for this very wise action.

This I guarantee. David Nicholls

The Killing of Kangaroos, Australia’s Icon

David Nicholls challenges the view that the kangaroo industry is humane:

“The mouth of a kangaroo can be blown off and the kangaroo can escape to die of shock and starvation. Stomachs can be hit expelling the contents with the kangaroo still alive. Backbones can be pulverised to an unrecognisable state. Hind legs can be shattered with the kangaroo desperately trying to get away on the other or without the use of the other. To deny that this goes on is just an exercise in attempting to fool the public.”

“Kangaroos have a social life not unlike humans, with strong mother and joey ties, companions relatives and the like. When continually shot, kangaroos fret for loved ones, their own lives being forced to live in a state of spasmodic terror. Kangaroos can be and are horribly wounded, in pouch joeys are bludgeoned to death. The out of pouch joeys all alone for the first time in their short lives, panic stricken after witnessing the brutal death of its mother are left to die from starvation and;or hypothermia. The survivors live in a state of constant fear with proper social order in constant disarray and upheaval”,

‘The Kangaroo-Falsely Maligned by Tradition’ (Kangaroo Myths and Realities, 2005)

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